Product Description
The central aim of the investigation is to evaluate the claim that the Gospel of John was a product of a ‘sectarian’ milieu.
Fuglseth is using methods primarily derived from sociology and the study of new religious movements today. He discusses in particular the ‘cult’-model as an alternative to ‘sect,’ and compares the Johannine texts with texts from two contemporary milieus: Philo and the Dead Sea Scrolls. The thesis is embedded in a comprehensive survey of research and discussions of methods and of the existence of a Johannine community.
There are still serious debates going on about the existence and nature of the Johannine group, its ‘Jewish’ roots and settings, the attitude to the ‘Jews’ and the ‘synagogue’, and the two levels of meanings in the Johannine text according to Martyn and Brown. In this situation Fuglseth’s investigation is of great current interest and gives new answers to central questions in the Johannine research.
Johannine Sectarianism in Perspective: A Sociological, Historical, and Comparative Analysis of Temple and Social Relationships in the Gospel of John, Philo, … Qumran
Product Description
The monograph analyses eucharistic texts on the basis of the social practices which generated them. Six stages of ideology are identified. Jesus himself practised fellowship at meals as celebrations of Israel’s purity (stage 1), and later insisted that a pure meal was a better sacrifice than an offering in the Temple (stage 2). The circle of Peter made such meals into covenantal celebrations; Jesus became a new Moses (stage 3). In order to militate against the full participation of non-Jews, the circle of James invented the full identifications with Passover (stage 4). Paul resisted any such limitations (stage 5). The Synoptic tradition accepted the Jacobean chronology, but joined Paul in developing the Hellenistic theme of Jesus as heroic martyr, and in explaining eucharist as a means of effecting solidarity with Jesus (stage 5). The Johannine ideologies transformed the idiom of eucharist by making Jesus into the paschal lamb which is consumed (stage 6). A conclusion relates the practices identified to the sources behind the Gospels; and shows how practice is key to the meanings of eucharistic texts.
A Feast of Meanings: Eucharistic Theologies from Jesus Through Johannine Circles